Der „liberale Frieden“ am Ende der Fahnenstange : Zu den Widersprüchen von „relational sensibilities“
David Chandler argumentiert, dass „relational sensibilities“ keinen kohärenten Gegenentwurf zum Ansatz des liberalen Friedens entwickle, sondern letztlich dessen Annahmen und Widersprüchen verhaftet bleibe. Zwar rückt der neue Zugang das Lokale sinnvollerweise in den Fokus, doch bleibt, so die Replik, ungeklärt, wie man lokale Akteure und Kulturen als Gleichgestellte respektieren kann, wenn man gleichzeitig beansprucht, ein Recht auf Intervention zu haben.
Increasingly it appears that classical
‘liberal peace’ approaches to
post-conflict development are out
of favour. These approaches are seen
to be externally-driven, and hubristic,
assuming external actors have
the right goals and correct policies
as well as the means to attain them.
Approaches which appreciate the
limits of the universalist approach
but still agree with interventionist
projects tend to emphasise an alternative
policy-approach based on the
appreciation of ‘relational sensibilities’.
The ‘relational’ understanding
of the limits to peacebuilding interventions
starts not with the artifice of
international designs and blueprints
but with the ‘real’, grounded, local
processes, practices and interrelationships
and emphasise the importance
of local agency to fulfilling international
aspirations. This short piece
analyses the limits of the ‘relational
approach’. Relational critiques
– focusing on plural understandings,
respect for local agency and nonliberal
understandings – remain stuck
in the paradox of liberal peace: the
contradiction between the claim to
have a right to intervene (and thereby
have some superior moral or material
qualities) and the claim to treat
those intervened upon as equals and
to respect local cultures and values. As the focus of peacebuilding has
become increasingly relational and
‘bottom-up’, the aspirations of liberal
peace transformations have been dissipated
(the aims and goals of intervention
have been much less aspirational),
but relational approaches
have provided no positive replacement.
Even within the ‘relational
sensibilities’ approach, the contradictions
of the liberal peace have been
all too manifest.